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Villains or Victims?

It's no easy task dispelling the myths about Sudeten Germans. But in order to move forward, this country needs to address its past.

March 01, 2006


Brian Adcock

By Peter Josika

Two different messages about the Sudeten Germans confront Czechs in their day-to-day lives. They are still taught about the German colonialists who turned Nazi and wanted to destroy the country. And yet one cannot escape reports of postwar death marches, expulsions and mass graves, where Sudeten Germans were victims not perpetrators.

While some politicians prefer to talk about gestures of reconciliation, others stress the irrevocability of the postwar order, and with it, the country's No. 1 taboo issue: the Beneš Decrees.

In a state that wanted to completely eliminate memories of Czech-German coexistence, it has become difficult to form a balanced view about the Sudeten Germans, their history and contribution to the country — and also the importance of the German language and culture to the modern-day Czech Republic. Various myths and prejudices about those people that T.G. Masaryk referred to as "our Germans" persist, while there is very little unbiased and complete information about them.

Some of the facts:

The Sudeten German minority consisted of narrow-minded "Bavarian-style" country people

Until their expulsion in 1945, Sudeten Germans formed the majority of the population in west, north and south Bohemia, as well as in parts of north and south Moravia. There were also large German-speaking populations in Prague, Brno and Olomouc. Towns with German majorities included Karlovy Vary (Karlsbad), Český Krumlov (Krumau), Znojmo (Znaim) and Liberec (Reichenberg).

The 3.5 million Sudeten Germans were not a homogenous group — they were intellectuals, scientists, aristocratic landowners, members of the urban middle class, farmers, government officials and laborers.

They were Catholics, Protestants, Jews and even Hussites. They spoke Frankish-Egerlandish in west Bohemia, Saxon in north Bohemia, Silesian German in Silesia and north Moravia as well as Bavarian-Austrian in south Bohemia and Moravia. Many dialects of the German language became extinct as a result of the postwar expulsion.

The Sudeten Germans came to the Czech lands as colonialists

Germanic tribes actually lived on modern-day Czech territory well before Slavic tribes arrived around 500 AD. However, neither the Germanic nor the Slavic populations of the fifth century would have qualified as German or Czech in the modern sense. While from the second to the fifth century the population was probably mainly Germanic and Celtic tribes, it is generally acknowledged that Slavic settlers became the majority by the seventh century. Most of the remaining populations assimilated with the newly arrived Slavs, although west and northwest Bohemia remained mostly Germanic due to strong Frankish influence. German and Latin remained the prevalent language of the Royal House and the aristocracy, even among the Přemyslid dynasty.

Between the 11th and the 16th centuries, Germans and Dutch were called into the country by Bohemian kings to establish modern forms of agriculture, develop urban centers and introduce new trades. During this period, German also became the prevalent language in south Bohemia and Moravia, as well as in parts of north Moravia and northeast Bohemia. Major cities such as Prague, Brno, Olomouc, Plzeň and the former Budweis flourished in the late Middle Ages due to trade and arts.

The Sudeten Germans all voted for the Nazi Party

Sudeten Germans supposedly all voted for the Nazi puppet Sudeten German Party (SdP) of Konrad Henlein with the sole purpose of destroying Czechoslovakia, Central Europe's last island of freedom and democracy at the time.

These accusations are based on the theory of collective guilt, or, as the Constitutional Court argued in defense of the Beneš Decrees, the principle of collective responsibility. The current state uses historic events like the 1935 election to defend and justify the forced expulsion of one-third of the country's historic population and the resulting disappearance of one of the country's historic languages.

Although much literature contains detailed analyses of these elections, few facts have become public. A close look reveals that a substantial part of the Sudeten Germans did not vote for the SdP, despite the enormous anti-Czech propaganda coming from Nazi Germany. Henlein received around two-thirds of the votes of the four main German parties but a strong communist vote also marked the highly industrialized north Bohemia.

Also, some Sudeten Germans did not vote, while others supported Czech or Hungarian parties. The SdP is likely to have received 50 percent to 55 percent of the Sudeten German vote. Among all the German-speaking population, Henlein received only 35 percent. And those who voted SdP voted for an official party program calling for Sudeten German autonomy within a democratic Czechoslovakia.

When Hitler marched into the Sudetenland, he was greeted with flowers and all Sudeten Germans screamed "Heil Hitler"

The pictures of Hitler's triumphal arrival are shown regularly here. However, can pictures of a few thousand people screaming "Heil Hitler" really be considered an indication of collective responsibility by an entire ethnic group?

The Nazis were masters at staging events. Every Hitler speech was accompanied by a folk fest with music, food and giveaways. It wasn't difficult to draw the masses to give the impression of unreserved support. In reality, most Catholic Sudeten Germans surely felt as outcasts in Centralist and Czechophile interwar Czechoslovakia, but were equally critical and suspicious of atheist Prussian-style Nazi Germany.

Films about events staged by the pro-Nazi Czech fascists in the so-called Protectorate of Bohemia and Moravia remain mostly hidden away in archives, such as those of the German Wochenschau. Do thousands of Czechs participating in regular political demonstrations of the Czech Fascist Party in Prague prove widespread support for fascism?

Nazi guilt is black and white

European politicians today agree that we must defend pluralist democracies and prevent the re-emergence of dictatorships in Europe. We must also overcome the simplistic theories that make it easy to whitewash collective responsibility.

The victorious powers of World War I — including the United States, the United Kingdom, France and Italy — carry their distinct share of responsibility for the emergence of Nazism in Europe. The tough and uncompromising peace terms forced upon Weimar Germany created a fertile ground for radical nationalism in Germany. And multi-ethnic interwar Czechoslovakia failed to let Sudeten Germans identify with their new homeland.

All occupied territories collaborated widely with the Nazis. In a landmark speech in 1998, French Prime Minister Jacques Chirac conceded France's joint responsibility for many crimes committed during the war.

One can only hope that issues like the controversy surrounding the Czech-run concentration camp at Lety will help to start a thorough self-reflection in the Czech Republic. Perhaps one day a Czech president will dare to follow Chirac with an apology — though it will undoubtedly not be the current one.

— The author, a resident of Biel, Switzerland, is coordinator of the Network of European Bilingual Cities project and a correspondent for the news agency Eurolang (www.eurolang.net).



Reader's Comments:
[05/07/2006] : Right or wrong, the fact remains that the Czechs of the 1940s simply retaliated against the German civilian population very much the same way they had been treated at the beginning of the war. However, there is a lack of a balanced understanding of history by the current Czech generation. The mere mention Czechs having committed genocide after the war yields an answer that "they deserved it". Refusing to at least acknowledge one's own nation's past is dangerous.
Anthony Jones
New Orleans, Louisiana
[08/03/2006] : Two thoughts on this theme;
1. Ulrika's sad story reminds me of a conference on racism held here in London some years ago chaired by the former Czech ambassador Seifert with Ivan Klima as speaker. An English speaking woman stood up and said roughly the following "my father was Jewish (or maybe half Jewish), my mother Czech German, they were in Terezin, and after they got out they were expelled by the Czechs to Germany. She was born in Germany and after a few years the family moved to London where she is now a refugee counsellor. She said her father joked that the only difference between the Czechs and Germans was that the Germans gave him 4 hours warning to pack and the Czechs 2 hours. Who am I she said, where am I from because when I go back to my parents country (near Svitavy) no one of their background exists?" It was a passionate and moving speech which nobody could answer.
My second thought is that it would help the healing process enormously if the two governments sponsored an exhibition on what was the ethnic German contribution to the Czech Lands. I think it would shock some Czechs, though this may also heighten what I perceive as their still very large inferiority complex towards Germans. An exhibition covering the arts, industry, and sociology-an assesment of how much mixed blood exists in the Czech land- would be constructive if done jointly and factually. They have done it on Prague-Vienna so why not on their past citizens? Many Czechs still only know the communist view of history of this period which is a major source of this prejudice.
As a postscript, my Czech mother was there in 1945 and said it was terrible- "the Czechs acted like animals towards the German population". She said that "for most of the time the two populations got on just fine." She chose to leave with her 15 year old sister to Germany where she had worked for some time in the war and where she had been treated very decently.
robert crooke
london england
[07/03/2006] : The post-World War II eradication of German population, language and culture in what then was Czechoslovakia is an act of genocide in terms of the 1948 UN Convention of Human Rights. In executing this crime against humanity the then-Czechoslovak government invoked presidential decrees that deprived the Germans first of their citizenship and rights, next of their property and lastly of their homeland, not because those people were Nazis, but because they were of German nationality irrespective of age, sex, faith, race or political orientation.
Nevertheless, I would take pain over accepting the German purge as an accident in history, because "vae victis" is the unwritten law that governs post-conflict behavior ever since Brennus coined the phrase in 390 BC when his Gauls had defeated the Romans on their own turf. It is incomprehensible, however, that those racist and human rigts-violating decrees today, 61 years after the purge and 58 years after the adoption of the UN Human Rights Convention, still are part of the Czech judicial system: as late as April 2004 did the lower house of the Czech parliament unanimously declare them "incontestable, unimpeachable and unchangeable." With this decision concur 60% of the Czech population, according to a poll taken in fall 2005. This is truly astounding in light of the fact that those laws clearly violate Article 1 of the First Protocol of the European Convention of Human Rights and Fundamental Freedom, and also Article 14 of the Convention of Protection of Human Rights and Fundamental Freedom.

Dr. Rudolf Pueschel.
Rudolf Pueschel
Mountain View, California
[07/03/2006] : Just a few points on the comments made by Tom McCallin:

1. It is a known fact that forgetting injustice is the worst we can do. This applies to the Nazi period as much as it does to post War atrocities against Sudetens in Czechoslovakia. We need to deal with our past to create a common future and overcome existing prejudice and misconceptions.

2. The whole point of the article is that Sudeten Germans were not colonialists but the native population in many parts of the country, just like Czechs or Poles in other parts. Some people in fact may argue that the current Czech population of Western Bohemia, for example, are colonialists.

3. The fact that a group of people is considered to be "on the loosing side of a war" is not an excuse to justify ethnic cleansing or an expulsion. People are to be treated as individuals. In Kosovo the Serbs were on the loosing side of Europe's most recent War. Still the protection of the Serbian minority is the basis of the current negotiations between the UN, Kosovo and Serbia.

4. The fate of many Poles, their struggle against Nazism and Stalinism, and their later expulsion from the East and subsequent resettlement on former German territory remains an unsolved issue, just like the expulsions of Germans from Poland and former Czechoslovakia. There is no use comparing or weighing up one with the other.

4. Whats really "breeding pain" is the way countries try to villify innocent people and their identity. This apllies to Germans in Poland and the Czech Republic but also to Poles in the Ukraine or Belarus. If we want to build a strong and peaceful Europe with true respect for each other we need think "inclusive" not "exclusive".
Peter Josika
Biel, Switzerland
[05/03/2006] : Interesting article. My view (as an Irish-Moravian American) of the Sudeten German expulsion would be to MOVE ON, forget the past. "Live and Let Live", hopefully in PEACE.

Both the Czech and German cultures can ponder over this unfortunate history for centuries. However, forgetting will move them forward faster and happier. A few tidbits from history may ease the hardship of the Sudeten colonialism and their ulitmate expulsion:

1) Sudetens were occupiers who (for whatever reason) identified with a Greater Germany-unfortunately for the world it was Hitler's in 1938/39

2) Sudetens were on the losing side after a the war. Right or wrong, they had a FATE to accept. Just ask Poland (who fought bitterly against nazi Germany) how much justice there was in their Fate when they lost a third of their homeland to the Soviets..only to inherit a quarter of their loss in a home they didn't want (Szczecin was no substiture for L'vov). Happily enough ths Poles, Germans and now Ukranians have "moved on" to a peaceful future.

3) Most importantly: holding onto past tragedies will only breed pain. To revisit the past means you have to relive it!

Live and Let Live(Paul McCarteny's words). There's a peaceful world for us who look for it...in fact it may be our DESITNEY after the FATE of the TRAGIC 20th century!
Tom McCallin(TomMcCallin@comcast.net)
Denver, CO, USA
[04/03/2006] : I THINK THE ARTICLE WAS QUITE FAIR. I KNOW ONE THING: FOR A COUNTRY THAT SUFFERED UNDER NAZI ATRICITIES TO TURN AROUND AND INFLICT THE SAME AS REVENGE WAS WRONG.
I WAS A 14 YEAR OLD VICTIM. MY FAMILY LOST EVERY THING. AFTER LIVING ALMOST A YEAR IN A DETENTION CAMP WE WERE SENT AS POOR REFUGEES TO GERMANY. THE FORMER POSTELBERG WAS MY HOMETOWN. THE IRONY IS THAT MY FATHER BEING A JEW DIED IN AUSCHWITZ.
ULRIKE M. GILLOOLY
1241 LITTLE ACRES PL. MARIETTA GA 30066




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